A Social Network Christmas

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School Today

Righteous by Nature

Photo by seier+seier’s

I was reading Romans 2 the other day and verse 28-29 jumped out at me:

I have come to the conclusion that a true Jew is not the man who is merely a Jew outwardly, and a real circumcision is not just a matter of the body. The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God. (Rom 2:28-29, J B Phillips’ New Testament in Modern English)

Circumcision was an outward sign, but Paul is saying here that the true Jew is one whose heart has been inwardly circumcised, in the putting off of the sinful nature (see Col 2:11-12). It struck me how we try to circumcise ourselves outwardly, by changing our behavior to look more “Christian,” and we encourage others to do the same. Here’s an example:

When my wife and I were still dating, we attended a Harvest Crusade in Anaheim, CA. At that time, my wife smoked, and as we drove out of the stadium parking lot, windows down, someone shouted, “Jesus is Lord!” to which my wife shouted back, “Amen!” Without missing a beat, the person yelled back, “Then why are you smoking?”

You see, it’s much easier to circumcise ourselves outwardly… stop smoking, quit swearing, dress more modestly. All those things are well and good, but in Mathew 23:23, Jesus called the Pharisees “hypocrites” for focusing exclusively on external behavior:

You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

Here’s where we get it wrong. We think sin is about behavior. It’s not. Before you were saved, you were not hell-bound because of your behavior. You were hell-bound because of your nature:

All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. (Eph 2:3)

We were by nature objects of wrath… not by behavior. Do you see the difference?

If you don’t grab a hold of this, then you’ll fall into the trap of thinking that, because you sin as a Christian, then you are still a sinner. But that’s not Biblically true. In my last post, I proved in the Scriptures that we are not sinners or fallen creatures, but a new creation (see 2 Cor 5:17 ). So in the same manner that we once were sinners by nature, we are now righteous(ers) by nature!

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Cor 5:21)

Fallen Creature or New Creation?

Photo by shannonkringen

Here are a couple of Scripture verses for you to consider:

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: Although we are still sinners, Christ died for us. (Rom 5:6-8)

Therefore if anyone is in Christ, he is a hybrid creature; the old things have not quite passed away; but behold, some new things have come! (2 Cor 5:17)

Unless you glossed over the verses above, you probably realize that that’s not how they read… I changed a few words.

Before you start picking up stones, let me explain.

You see, despite how those verses really read, most of us think and act as if my rendition were true. And it doesn’t help when theologians and Bible scholars publish books that say as much. Case in point:

When we pray, we pray not only as saints but also as sinners, very much inclined to use prayer to advance our own selfish interests, even when we pray out of desperation. Prayer for that reason is highly complex. On the one hand, the very act of praying reminds us that we are children of God. On the other hand, that same act of praying exposes us for the fallen creatures we are. (Italics Mine)

Jerry Sittser, When God Doesn’t Answer Your Prayer (Grand Rapids: Zondervan, 2003), pp 67-68.

And:

This prayer is simple and profound: “Jesus Christ, son of God, have mercy on me, a sinner.” The most basic concerns that true prayer should address are found in this prayer: It identifies Jesus as God’s son, acknowledges that we are sinners, and asks God for mercy. (Italics Mine)

Ibid, p 105.

But is that what scripture really says about us? Are we some kind of hybrid creature — part sinner, part saint? Let’s look at the correct rendering of Romans 5:6-8 and 2 Corinthians 5:17.

Romans 5:6-8
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

2 Corinthians 5:17 (AMP)
Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!

Romans 5:8 says that while we were still sinners, Christ died for us. “Were” is past tense! Otherwise, the verse would read like I rewrote it: “Although we are still sinners…” but it doesn’t.

Romans 5:10 goes on to say that we “were reconciled to him [God] through the death of his Son.” To reconcile is to change or exchange. According to Vine’s, it denotes “to change from one condition to another.” When you balance your checkbook and find an error, it’s your checkbook, not the bank that makes the adjustment, the change. By reconciling us, God didn’t change; he didn’t decide to accept us in spite of us being sinners. Instead, he changed us from sinners to righteous-ers — that is, the righteousness of God. He re-made us back into his own image, created in true righteousness and holiness (see Eph 4:24). If, as Romans 5:19 says, that through the obedience of Jesus we were made righteous, how then can I be both righteous and a sinner at the same time? Am I a righteous sinner?

In the Scriptures, “sinners” is never used as a description of the church. The Bible refers to the church as saints, or holy ones, but never sinners. If you identify yourself as a sinner, you are separating yourself from Christ — because Jesus, our resurrected high priest, can have nothing to do with you:

Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners… (Heb 7:26; Italics mine)

You are not a “fallen creature,” as Sittser claims — you are a new creature!